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Schlagwort: Tadamun

  • Antifa Is International or It Is Nothing

    Antifa Is International or It Is Nothing

    Lies diesen Text auf Deutsch.

    On 29.11.25, many left, Antifa and solidarity groups followed the call by Widersetzen to protest the formation of the AfD youth in Gießen. The demonstration was met with police violence. This article argues that the struggle against fascism is necessarily global and international – otherwise it is doomed to fail. It aims to strengthen the connections between our different struggles and make visible that they belong to the same fight.


    “They tolerated that Nazism before it was inflicted on them… because, until then, it had been applied only to non-European peoples.”

    Aimé Césaire, Discourse on Colonialism

    Fascism cannot be separated from colonialism, racism, or capitalism. In Germany, fascism used the same tools first deployed in Namibia. The genocide of the Herero and Nama is the model that the Holocaust followed. Genocide was the final step in a fascist project that began with the brownshirts, who terrorized any opposition as well as minorities and Jews.

    We see the same logic at work today:

    • In Sudan, where the RSF terrorizes civilians and seizes their homes, land, and property, and has built an entrepreneurial empire on gold and oil smuggling and human trafficking.
    • In the USA, where ICE hunts, cages, and deports migrants, forcing people into precarity and making super-exploitation and low wages easier to enforce.
    • In the West Bank, where settlers attack, expel, and dispossess Palestinians, trying to replace them with Jewish settlers and turn Palestinian land and homes into Jewish property and enterprise.

    Seeing the common ground between these movements and the Nazi brownshirts and Nazi state makes the pattern clear:

    1. First define a group as “the other.”
    2. Then strip them of rights.
    3. Then take their homes, wages, land, and future.

    Fascists start by liquidating the assets and lives of the weakest and most exposed: the people on the fringes, the “not integrated,” migrants, racialized people, the poor, queer and trans people, disabled people, women and gender-nonconforming people.

    Instead of confronting the capitalist class, where wealth is concentrated, fascism offers capitalism its ugliest compromise: in times of crisis it reorganizes the system through racist violence – a dog-eat-dog redistribution from below that strips the most oppressed of their homes, wages, land, and lives while the rich remain untouched.

    Being antifascist means committing to fight these movements where they hit first: at the margins, against those made vulnerable by racism, colonialism, and poverty.

    In Germany, state and police violence has systematically targeted Black people and people of color.

    In the last two years, the Palestine movement has faced bans, criminalization, and police attacks on an unprecedented scale.

    The same methods are now used against antifascists and left movements.

    Our struggles against racism, against Zionism, against police violence, and against fascism are all connected.

    “Injustice anywhere is a threat to justice everywhere.”

     Martin Luther King Jr., Letter from Birmingham Jail

    We have to fight for liberation for all, not for some.

    Fighting the AfD cannot be separated from fighting the global systems it feeds on: borders, deportations, prisons, apartheid, war, surveillance, and exploitation.

    Solidarity is not just a word. It is action and long-term commitment. It is a struggle – not a game of whack-a-mole, chasing fascists wherever they pop up, but a fight to confront the conditions that allow them to emerge in the first place.

    Instead our solidarity has to be the opposite of fascism and colonialism: a real commitment to global justice, made concrete through the redistribution of wealth and power—away from corporations and empires, toward communities, workers, and all who are pushed to the margins.

    A protester stands on a construction structure holding flares in Giessen, Germany, on November 29, 2025, during a nationwide day of mobilization against the relaunch of the youth organization of the far-right AfD (Alternative für Deutschland). The alliance widersetzen had called for the mobilization. More than 200 buses and over 50,000 protesters from across Germany arrived in Giessen to oppose and prevent the relaunch. Police responded with a major deployment and used a level of force not seen in the leftist scene outside of Palestine-solidarity protests. (Photo by Tonny Linke/NurPhoto via Getty Images)

    Robin D.G. Kelley — “The Black Radical Tradition Against Fascism and Genocide: The Long Durée” (UMass Amherst, April 3, 2025)

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  • (Dr.Ezzideen) Es gibt keine sicheren Zonen in Gaza

    (Dr.Ezzideen) Es gibt keine sicheren Zonen in Gaza

    Instagram-Post, übersetzt ins Deutsche von Tadamun


    Von Dr. Ezzideen Shehab:

    Seit Tagen gehorchen wir, als ob Gehorsam uns das Recht erkaufen könnte, weiterzuleben. Wir verließen Gaza-Stadt und gingen nach Süden, in die sogenannte „sichere Zone“ – jene bittere Parodie auf Erlösung. Aber hier gibt es keine Erlösung.


    Heute Nacht wurde das Haus neben uns ausgewählt, als hätte ein kosmisches Tribunal bestimmt, dass es zerrissen werden soll. Und wir sitzen zusammen in einem einzigen Raum, so dicht gedrängt, dass wir die Herzen der anderen schlagen hören können. Die Wände zittern mit unserem Schweigen. Selbst die Luft fühlt sich schuldig an, weil sie still bleibt. Wir sind keine Menschen mehr; wir sind die Verurteilten, die auf das Geräusch warten, das das Urteil verkünden wird.


    Es gibt keine sicheren Zonen in Gaza. Dieses ganze Land ist zu einem Friedhof geworden, in dem die Lebenden umhergehen. Jedes Zuhause ist ein Sarg, dessen Deckel noch nicht geschlossen ist. Wir leben nicht. Das Leben ist aus uns geflohen. Wir ertragen nur, schwebend am Rand eines Schreis, wartend auf den Augenblick, in dem Licht, Lärm und Staub hereinbrechen und uns auslöschen. Und wenn wir heute Nacht sterben, dann nicht als Märtyrer oder Soldaten, sondern als Schatten, die wortlos in die Dunkelheit verschwinden – als Beweis dafür, dass die Welt zusah und sich nicht bewegte.